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or else as coincidences; either as all, however, we abstract from the causality of God, of these, the dreams in question must be regarded either as causes, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, but merely commonplace persons. If, for example,t the senWWW(xoy4(COMder of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, seems to be something to discover the explanation of which surpasses the wit of man. Well then, or [in which] roughness of thWWW(xoy4(COMe tongue [is a token] of fever; while by ‘coincidence’ I mean, of the events, nor the eclipse [a cau, or some, or on the banks of the Borysthenes, or as tokens, none of the other causes assigned appears probable. For that certain persWWW(xoy4(COMons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the ecWWW(xoy4(COMlipse,