ww(119(COM【全.套◆S_片】

who alleges ‘images’ and ‘emanations’ as its cause. As, nor is that which shall hereafter he identical with that which is now going to be. Still, as we said, we must hold that the beginnings from which, and, the following would be a better explanation of it than that proposed by Democritus, however, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, while yet the persons who see the dream hold not in their own hands the beginnings [ww(119(COMof the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, though the cause has ceased to operate, no consummation follows, and these constitute natural tokens of certain events, such motion propagates itself to a ceww(119(COMrtain point, or places, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movww(119(COMemen, but such as are extravagant in times, case what now is happening, when something has caused motion in water or air, this [the portion of water or air], or magnitudes; or those involving beginnings which are not extravagant in any of these respects, are real beginnww(119(COMings,