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there being then less wind); and that they shall be perceived within the body owing to sleep, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cau, when something has caused motion in water or air, should be more perceptible at night [than by day], such motion propagates itself to a certain point, though there the prime movement is not present; just so it may well be that a movement and a consequent sensWWW(543uu(COMe-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, this [the portion of water or air],ny of these respects, while yet the persons who see the dream WWW(543uu(COMhold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, the following would be a better explanation of it than that proposed by Democritus, whWWW(543uu(COMo alleges ‘images’ and ‘emanations’ as its cause. As, though the cause has ceased to operate, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, in whatever way they arrivWWW(543uu(COMe, and,