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and, when something has caused motion in water or air, who alleges ‘images’ and ‘emanations’ as its cause. As, should be more perceptible at night [than by day], in whatever way they arrive, though the cause has ceased to operate, since persons are more sensitive even to slight sensory movements when, such motion propagates itself to a certain point, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception shoWWW(110rr(cmuld reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements,ings which are not extravagant in any of these respects, there being then less wind); and that they shall be pWWW(110rr(cmerceived within the body owing to sleep, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, while yet the persons who see the dream hold not in their own hands the begWWW(110rr(cminnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, this [the portion of water or air], the following would be a better explanation of it than that proposed by DemocrituWWW(110rr(cms,
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