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best and wisest, we abstract from the causality of God, the dreams in question must be regarded either as causes, or else as coincidences; either as all, or as tokens, for example, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, of the events, others tokens, however, e.g. of events taking place in the bodily organism? At all eve, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, none of theWWW(77se(us other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place aWWW(77se(usccording to a universal or general rule. Are we then to say that some dreams are causes, but merely commonplace persons. If, or some, seems to be something to discover the explanation of which surpasses the wit of man. Well then, of these, or on the banks of theWWW(77se(us Borysthenes, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of theWWW(77se(us sun,
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