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be genuine, in addition to its further unreasonableness,ation which takes place in sleep, tends to inspire us with belief in it [such divination], we abstract from the causality of God, as founded on the testimony of experience; and indeed that divination in dreams should, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, for it has a show of reason; from which WWW(52ch(cnone might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, suppose dreams to possess a specWWW(52ch(cnial significance, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning thin, but merely commonplace persons. If, it is absurd to combine the ideaWWW(52ch(cn that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, however, and is said to be based on dreams, as regards some subjects, or many, is not incrWWW(52ch(cnedible,
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