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such motion propagates itself to a certain point, this [the portion of water or air], in whatever way they arrive, there being then less wind); and that they shall be perceived within the body owing to sleep, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, though there thWWW(52cf(COMe prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, when sometWWW(52cf(COMhing has caused motion in water or air, who alleges ‘images’ and ‘emanations’ as its cause. As,anation of it than that proposed by Democritus, should be more perceptible at night [than by day], as a result of which sleepers foresee the future even rWWW(52cf(COMelatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both, though the cause has ceased to operate, aWWW(52cf(COMnd,
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