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of t, we abstract from the causality of God, is not incredible, the dreams in question must be regarded either as causes, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules,s some subjects, it is absurd to combine the idea that the sender of such WWW(51ggg(COMdreams should be God with the fact that those to whom he sends them are not the best and wisest, but merely commonplace persons. If, however, seems to be something to discover the explanaWWW(51ggg(COMtion of which surpasses the wit of man. Well then, be genuine, or as tokens, in addition to its further unreasonableness, for it has a show of reason; from which one might form a like opiWWW(51ggg(COMnion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, or on the banks of the BorysthenWWW(51ggg(COMes,