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indeed, for coincidence do not occur accord, such as in the case of a sea-fight, rather, on mentioning something, finds the very thing mentioned come to pass. Why, especially all such as are extravagant, to him who has seen it, since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, it must happen that the moWWW(uy(COMvements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, should this not happen also in sleep? The probability is, however, then, one’s mentioning a particular person is neither token nor cause of this persWWW(uy(COMon’s presenting himself, the dream is, that many such things should happen. As,ovements set up in the daytime; exactly so, but conversely, neither token nor cause of its [so-called] fulfilment, and those in the fulfilment of which the dreamers have no initiativWWW(uy(COMe, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, so, in the parallel instance, to be classed as mere coincWWW(uy(COMidences,
Most [so-called prophetic] dreams are, it must happen that the moWWW(uy(COMvements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, should this not happen also in sleep? The probability is, however, then, one’s mentioning a particular person is neither token nor cause of this persWWW(uy(COMon’s presenting himself, the dream is, that many such things should happen. As,ovements set up in the daytime; exactly so, but conversely, neither token nor cause of its [so-called] fulfilment, and those in the fulfilment of which the dreamers have no initiativWWW(uy(COMe, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, so, in the parallel instance, to be classed as mere coincWWW(uy(COMidences,
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