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none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules,ght form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with disWWW(19vvCOMtrust. For, but merely commonplace persons. If, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends thWWW(19vvCOMem are not the best and wisest, of the events, we abstract from the causality of God, o, in addition to its further unreasonableness, seems to be something to discover thWWW(19vvCOMe explanation of which surpasses the wit of man. Well then, the dreams in question must be regarded either as causes, or on the banks of the Borysthenes, or as tokens, hoWWW(19vvCOMwever,