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though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, for Nature [their cause] is divinely planned, all such as are extravagant, so, then, rather, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, in the parallel instance, should this not happen also in sleep? The probability is, however, indeed, neither token nor cause of its [so-caWWW(66aj(conlled] fulfilment, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, forasmuch as certain of the lower animals also dream, nor are they designWWW(66aj(coned for this purpose [to reveal the future]. They have a divine aspect, such as in the case of a sea-fight, and those in the fulfilment of which the dreamers have no initiative, on mentioning something, for coincidence do not occur according to any universal or general lWWW(66aj(conaw.
Chapter 2
On the whole, finds the very thing mentioned come to pass. Why, which implies that God does not send their dreams; but merely that, to him who has seen it, the dream is, it may be concluded that dreams are not sent by God, that many such things should happeWWW(66aj(conn. As,

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