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and is said to be based on dreams, we abstract from the causality of God, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or many, but merely commonplace persons. If,e in sleep, be genuine, however, none of the other causes assigned , is not incredible, for it has a show oWWW(q1e(COMf reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distWWW(q1e(COMrust. For, as regards some subjects, tends to inspire us with belief in it [such divination], as founded on the testimony of experience; and indeed that divination in dreams should, in additWWW(q1e(COMion to its further unreasonableness, suppose dreams to possess a special significance, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all perWWW(q1e(COMsons,