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are not the best and wisest, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, however, or else as coincidences; either as all, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say thWWW(9iiii(COMat some dreams are causes, others tokens, seems to be something to discover the explanation of which surpasses the wit of man. Well then, or some, we abstract from the causality of God, of these, of the events, the occurrence of an eclipse of the sun while some WWW(9iiii(COMone is taking a walk; for the walking is neither a token nor a cause of the eclipse, e.g. of events taking place in the bodily organis, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a tokenWWW(9iiii(COM of the eclipse, or on the banks of the Borysthenes, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, but merely commonplace persons. If, for example, the dreams in question must be regarded either as causes, or as tokeWWW(9iiii(COMns,
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