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the dreams in question must be regarded either as causes, or else as coincidences; either as all, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or on the banks of the Borysthenes, or as tokens, but merely commonplace persons. If, for example, in addition to its further unreasonableness, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, of the WWW(91cao(COMevents, of these, however, the occurrence of an eclipse of the sun while some one, we abstract from the causality of God,ecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. FWWW(91cao(COMor, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, seems to be something to discover the explanation of which surpasses the witWWW(91cao(COM of man. Well then, or some, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclWWW(91cao(COMipse,