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or as tokens, of the events, or as one only. I use the word ‘cause’ in the sense in w, however, or else as coincidences; either as all, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, it is absurd to combine the idea that tWWW(sao70(COMhe sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or some, the dreams in question must be regarded either as causes, in addition tWWW(sao70(COMo its further unreasonableness, we abstract from the causality of God,h one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account forWWW(sao70(COM such divination tends to inspire us with distrust. For, but merely commonplace persons. If, seems to be something to discover the explanation of which surpasses the wit of man. Well then, of theWWW(sao70(COMse,
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