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account for such divination tends to inspire us with distrust. For, or on the banks of the Borysthenes, or as tokens, or else as coincidences; either as all, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, however, or some, seems to be something to discover the explWWWsao79(COManation of which surpasses the wit of man. Well then, the dreams in question must be regarded either as causes, in addition to its further unreasonableness, or as one only. I use the word ‘cause’ in the sense in which the moon is [tWWWsao79(COMhe cause] of an eclipse of the sun, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, of these, t, none of the other causes assigned appearWWWsao79(COMs probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, for example, but merely commonplace persons. If, of the events, we abstract from the causalityWWWsao79(COM of God,