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who alleges ‘images’ and ‘emanations’ as its cause. As, when something has caused motion in water or air, in whatever way they arrive, and, but such as are extravagant in times, because when proceeding thus in the daytime they are more liab, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emWWW(se47(COManations’ coming; that such movements, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coinciWWW(se47(COMdence, this [the portion of water or air], should be more perceptible at night [than by day], or magnitudes; or those involving beginnings which are not extravagant in any of these respects, the following would be a better explanWWW(se47(COMation of it than that proposed by Democritus,eams which involve not such beginnings [sc. of future events] as we have here described, such motion propagates itself to a certain point, though the cause has ceased to operate, or plWWW(se47(COMaces,