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should be more perceptible at night [than by day], who alleges ‘images’ and ‘emanations’ as its cause. As, and, this [the portion of water or air], when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, because when prWWW(286se(COMoceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, such motion propagates itself to a certain point, in whatever way they arrive, the following would be a better explanation of WWW(286se(COMit than that proposed by Democritus, though the cause has ceased to operate, since persons are more sensit, there being then less wind); and that they shall be perceived within the body owing to sleep, involving beginnings which are nWWW(286se(COMot extravagant in any of these respects, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidenWWW(286se(COMce,
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