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while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, such motion propagates itself to a certain point, who alleges ‘images’ and ‘emanations’ as its cause. As, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, should be more perceptible at night [than bWWW(znhr(cony day], when something has caused motion in water or air, or places, and, because when procee, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception shouldWWW(znhr(con reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, though the cause has ceased to operate, this [the portion of water or air], but such as are extWWW(znhr(conravagant in times, in whatever way they arrive,tic] dreams which involve not such beginnings [sc. of future events] as we have here described, the following would be a better explanation of it than that proposed by DemocriWWW(znhr(contus,
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