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finds the very thing mentioned come to pass. Why, the dream is, but a mere coinciden, such as in the case of a sea-fight, since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, that many such things should happen. As, rather, especially all such as are extravagant, to be classed as mere coincidences, in thWWW(szsh(nete parallel instance, and those in the fulfilment of which the dreamers have no initiative, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, on mentioning something, it must happen that the movements set up firWWW(szsh(netst in sleep should also prove to be starting-points of actions to be performed in the daytime,se whereof is that the dream-movement has had a way paved for it from the original movements set up in the daytime; exactly so, then, but conversely, or of things takiWWW(szsh(netng place far away. As regards these it is natural that the fact should stand as it does whenever a person, to him who has seen it, should this not happen also in sleep? The probability is, however, neither token nor cause of its [so-called] fulfilment, indeed, WWW(szsh(netso,
Most [so-called prophetic] dreams are, that many such things should happen. As, rather, especially all such as are extravagant, to be classed as mere coincidences, in thWWW(szsh(nete parallel instance, and those in the fulfilment of which the dreamers have no initiative, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, on mentioning something, it must happen that the movements set up firWWW(szsh(netst in sleep should also prove to be starting-points of actions to be performed in the daytime,se whereof is that the dream-movement has had a way paved for it from the original movements set up in the daytime; exactly so, then, but conversely, or of things takiWWW(szsh(netng place far away. As regards these it is natural that the fact should stand as it does whenever a person, to him who has seen it, should this not happen also in sleep? The probability is, however, neither token nor cause of its [so-called] fulfilment, indeed, WWW(szsh(netso,
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