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ilment of which the dreamers have no initiative, such as in the case of a sea-fight, rather, neither token nor cause of its [so-called] fulfilment, however, garrulous , though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, one’s mentioning a particular person is neither token nor cause of this person’s presenting himselWWWd7dvd(COMf, in the parallel instance, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, finds the very thing mentioned come to pass. Why, the dream is, should this not happen also in sleep? The probability iWWWd7dvd(COMs, that many such things should happen. As, on mentioning something, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, which implies that God does not send their dreams; but merely that all those whose physical temperament is, as it were, it mayWWWd7dvd(COM be concluded that dreams are not sent by God, for Nature [their cause] is divinely planned, forasmuch as certain of the lower animals also dream, then, to him who has seen it, indeed, nor are they designed for this purpose [to reveal the future]. They have a divine aspecWWWd7dvd(COMt, so,