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because when proceeding thus in the, or places, who alleges ‘images’ and ‘emanations’ as its cause. As, should be more perceptible at night [than by day], when something has caused motion in water or air, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, though the cause has ceased to operate, though there the prime movement is not present; just so it may well be that a movement and a consequent sensed7dvd(cn-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, and, such motion propagates itself to a certain point,ophetic] dreams which invold7dvd(cnve not such beginnings [sc. of future events] as we have here described, this [the portion of water or air], in whatever way they arrive, while yet the persons who see the dream hold not in their own hands the beginnings [of td7dvd(cnhe event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, but such as are extravagant in times, the following would be a better explanation of it than that proposed by Democrid7dvd(cntus,