WWW(zbj(COM【全.套◆S_片】

are real beginnings, the following would be a better explanation of it than that proposed by Democritus, in whatever way they arrive, no consummation follows, this [the portion of water or air],s we said, should be more perceptible at night [than by day], but such as are extravagant in times, though the cause has ceased to operate, and these constitute natural tokens of certain events, because when proceeding thus in the daytime they are more lia, and, when something has caused motion in water or air, though there the priWWW(zbj(COMme movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, while yet the persons who see WWW(zbj(COMthe dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, who alleges ‘images’ and ‘emanations’ as its cause. As, such motion propagates itself to a certaiWWW(zbj(COMn point, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, or pWWW(zbj(COMlaces,