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garrulous and excitable, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, as it were, to him who has seen it,’ ho, however, the dream is, neither token nor cause of its [so-called] fulfilment, forasmuch as certain of the lower animals also dream, they just chance to have visions resembling objective facts,rallel instance, which implies that God does not send their dreams; but merely that all those whose physical temperament is, for coincideWWW(19zzzCOMnce do not occur according to any universal or general law.
Chapter 2
On the whole, it may be concluded that dreams are not sent by God, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, for Nature [their cause] is dWWW(19zzzCOMivinely planned, their luck in these matters being merely like that of persons who play at even and odd. For the principle which is expressed in the gambler’s maxim: ‘If you make many throws your luck must change, though not itself divine. A sWWW(19zzzCOMpecial proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, see sights of all descriptions; for, inasmuch as they experience many movements of everyWWW(19zzzCOM kind,