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and, the following would be a better explanation of it than that proposed by Democritus,n their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanatiWWW(ggg13(conons’ coming; that such movements, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, this [the portion of water or air], should be more perceptible at nightWWW(ggg13(con [than by day], though the cause has ceased to operate, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then th, when something has caused motion in water or aWWW(ggg13(conir, there being then less wind); and that they shall be perceived within the body owing to sleep, who alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrive, such motion propagates itself to a certain poWWW(ggg13(conint,
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