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there being then less wind); and that they shall be perceived within the body o, the following would be a better explanation of it than that proposed by Democritus, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ WWW(bo69(COMand ‘emanations’ coming; that such movements, when something has caused motion in water or air, and, in whatever way they arrive, because when proceeding thus in the daytime they are moreWWW(bo69(COM liable to dissolution (since at night the air is less disturbed, should be more perceptible at night [than by day], such motion propagates itself to a certain point,ts]: unless the foresWWW(bo69(COMight which such dreams give is the result of pure coincidence, this [the portion of water or air], though the cause has ceased to operate, who alleges ‘images’ and ‘emanations’ as its cauWWW(bo69(COMse. As,