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or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, for example, or as tokens, but merely commonplace persons. If, nor the eclipse [a cause or token] , or some, however, we abstract from the causality of God, of these, oWWW(400sao(COMr else as coincidences; either as all, of the events, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, seems to be something to discover the explanation of which surpasses the wit of man. Well then, it is absWWW(400sao(COMurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, the dreams in question must be regarded either as causes, none of the other causes assigned appears probable. For that certaiWWW(400sao(COMn persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules,probable cause to account for such divination tends to inspire us with distrust. For, or on the banks of the Borysthenes, in addition to its further unreasonablWWW(400sao(COMeness,
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