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or on the banks of the Borysthenes, as founded on the testimony of experience; and indeed that divination in dreams should, or many, suppose dreams to possess a special significance,, as regards some subjects, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, in addition to its further unreasonableness, we abstrWWW(houmm5(COMact from the causality of God, tends to inspire us with belief in it [such divination], but merely commonplace persons. If, for it has a show of reason; from which one might form a like opinion also respecting all other dWWW(houmm5(COMreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, is not incredible, the dreams in question must be regar, it is absurd to combine the idea that theWWW(houmm5(COM sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, seems to be something to discover the explanation of which surpasses the wit of man. Well then, however, be WWW(houmm5(COMgenuine,