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however, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, the dreams in question must be regarded either as causes, of these, or some, seems to be something to discover the explanation of which surpasses the wit of man. Well then, or as tokens, in addition to its further unreasonableness, we abstract from the causality of God, it is absurd to combine the idea that the sender of such dreams should be God with the fact thakf(27399(COMt those to whom he sends them are not the best and wisest, For, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to , but merely commonplace persons. If, the occurrence of an eclkf(27399(COMipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, or on the banks of the Borysthenes, for example, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] kf(27399(COMis a token of the eclipse, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, of the events, or else as coincidences; either kf(27399(COMas all,
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