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as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sent it; but, and, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such person, since persons are more sensitive even to slight sensory movements when asleep than when awake. It iWWW(5sewu(COMs these movements then that cause ‘presentations’, there being then less wind); and that they shall be perceived within the body owing to sleep, should be more perceptible at night [than by day], such motion propagates itself to a certain point, though there the prime movementWWW(5sewu(COM is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way they arrive, as we have explained the WWW(5sewu(COMmatter, though the cause has ceased to operate, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, when something has caused motion in water or air, this [the portion of water or air],‘emanations’ as its cWWW(5sewu(COMause. As,