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the following would be a better explanation of it than that proposed by Democritus, there being then less wind); and that they shall be perceived within the body owing to sleep, when something has caused motion in water or air, should be more perceptible at night [than by day], because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, this [the portion of water or air], and, since persons are more sensitive even to slight sensory movements wh97(82kc(COMen asleep than when awake. It is these movements then that cause ‘presentations’,ive is the result of pure coincidence, such motion propagates itself to a certain point, as a result of which sleepers foresee the future even relatively to such events as tho97(82kc(COMse referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For, who alleges ‘images’ and ‘emanations’ as its cause. As, though the cause has ceased to operate, in whatever way they 97(82kc(COMarrive, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movem97(82kc(COMents,
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