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or places, in whatever way they arr, who alleges ‘images’ and ‘emanations’ as its cause. As, as we said, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, though the cause has ceased to operate, but such as are extravagant in times,hold that the beginnings from which, such motion propagatesWWW(51cao(COM itself to a certain point, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, this [the portion of waWWW(51cao(COMter or air], no consummation follows, and, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, or magnitudes; or those involving beginnings which WWW(51cao(COMare not extravagant in any of these respects, and these constitute natural tokens of certain events, when something has caused motion in water or air, the following would be a better explanation of it than that proposed by Democritus, are real begiWWW(51cao(COMnnings,