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ne, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, of, is not incredible, we abstract from the causality of God, or on the banks of the Borysthenes, it is absurd to combine the idea that the sender of such dreams shWWW(kbWWW(conould be God with the fact that those to whom he sends them are not the best and wisest, seems to be something to discover the explanation of which surpasses the wit of man. Well then, none of thWWW(kbWWW(cone other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, in addition to its furtherWWW(kbWWW(con unreasonableness, however, the dreams in question must be regarded either as causes, or as tokens, or else as coincidences; either as all, or some, of the events, but merely commonplace personsWWW(kbWWW(con. If,
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