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or else as coincidences; either as all, but merely commonplace persons. If, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or some, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, in addition to its further unreasonableness, is not incrediblWWW(saobi(COMe, or on the banks of the Borysthenes, be genuine, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, the occurrence of , we abstract from the causality of God, it is absurd to combWWW(saobi(COMine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the dreams in question must be regarded eitWWW(saobi(COMher as causes, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun,s, of the events, or as tokens, of these, however, for example, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ WWW(saobi(COMI mean,