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and, the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As,he result of pure coincidence, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being, though there tWWW(99ys(cche prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which WWW(99ys(ccDemocritus represents ‘images’ and ‘emanations’ coming; that such movements, this [the portion of water or air], when something has caused motion in water or air, WWW(99ys(ccsuch motion propagates itself to a certain point, in whatever way they arrive, though the cause has ceased to operate, should be more perceptible at night [than byWWW(99ys(cc day],