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tion of it than that proposed by Democritus, this [the portion of water or air], because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the body owing to sleep, such motion propagates itself to a certain point, though the cause has ceased to operatWWW(sa868(cone, when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleepiWWW(sa868(conng souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, since persons are more sensitive even to slight sensory movements when asleep tWWW(sa868(conhan when awake. It is these movements then that cause ‘pr, who alleges ‘images’ and ‘emanations’ as its cause. As, and, should be more perceptible at night [than by day], in whatever way they aWWW(sa868(conrrive,