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this [the portion of water or air], and, the following would be a better explanation of it than that proposed by Democritus, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, as a result, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, though there the prime movementWWW(33mmm(COM is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, such motion propagatesWWW(33mmm(COM itself to a certain point, when something has caused motion in water or air, though the cause has ceased to operate,, in whatever way they arrive, there being then less wind); and that they shall be perceived within the body owing to sleep, sinWWW(33mmm(COMce persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, who alleges ‘images’ and ‘emanations’ as its cause. As, should be more perceptible at night [than WWW(33mmm(COMby day],