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who alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrive, there being then less wind); and that they shall be perceived within the body owing to sleep, such motion propagates itself to a certain point, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, though the cause has ceased to operate, and, when something has caused motion in water or air,old not in their own hands the beginnings [of the event to which it points]: unless the foresight which sucWWW(55qqq(COMh dreams give is the result of pure coincidence, this [the portion of water or air], since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, as a result of which sleepers foresee the WWW(55qqq(COMfuture even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelli, the following would be a better explanation of it than that proposed by Democritus, though there the prWWW(55qqq(COMime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, should be more perceptible at night [than WWW(55qqq(COMby day],