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though the cause has ceased to operate, and, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such persons i, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is lessWWW(765(COM disturbed, this [the portion of water or air], in whatever way they arrive, should be more perceptible at night [than by day], such motion propagates itself to a certain point, since persons are more sensitive even to slight sensory movements when asleep than when awWWW(765(COMake. It is these movements then that cause ‘presentations’, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most iWWW(765(COMntelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sent it; but,s caused motion in water or air, there being then less wind); and that they shall be perceived within the body owing to sleep, as we have explained thWWW(765(COMe matter,