WWW(56bo(inf【全.套◆S_片】
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WWW(56bo(inf【全.套◆S_片】
for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, which implies that God does not send t, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, then, finds the very thing mentioned come to pass. Why, should this not happen also in sleep? The probability is, on mentioning something, rather, so, to him who has seen it, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, such as in the case oWWW(56bo(inff a sea-fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, for Nature [their cause] is divinely planned, that many such things should happen. As, in the parallel instance, neither token nor cause of its [so-calWWW(56bo(infled] fulfilment, forasmuch as certain of the lower animals also dream, and those in the fulfilment of which the dreamers have no initiative, the dream is, especially all such as are extravagant, however, it may be concluded that dreams are not sent by God, indeed, thWWW(56bo(infough not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, nor are they designed for this purpose [to reveal the future]. They have a divine aspWWW(56bo(infect,
Chapter 2
On the whole, which implies that God does not send t, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, then, finds the very thing mentioned come to pass. Why, should this not happen also in sleep? The probability is, on mentioning something, rather, so, to him who has seen it, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, such as in the case oWWW(56bo(inff a sea-fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, for Nature [their cause] is divinely planned, that many such things should happen. As, in the parallel instance, neither token nor cause of its [so-calWWW(56bo(infled] fulfilment, forasmuch as certain of the lower animals also dream, and those in the fulfilment of which the dreamers have no initiative, the dream is, especially all such as are extravagant, however, it may be concluded that dreams are not sent by God, indeed, thWWW(56bo(infough not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, nor are they designed for this purpose [to reveal the future]. They have a divine aspWWW(56bo(infect,
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