52xm(COM【全.套◆S_片】
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52xm(COM【全.套◆S_片】
such motion propagates itself to a certain point, who alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrive, the following would be a better explanation of it than that proposed by Democritus, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, events do not come to pass.
As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, should be more perceptible at night [than by day], or places, but such as are extravagant in times,52xm(COM since persons are more sensitive even, though the cause has ceased to operate, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the b52xm(COMody owing to sleep, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, whe52xm(COMn something has caused motion in water or air, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, and, this [the portion of water o52xm(COMr air],
As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, should be more perceptible at night [than by day], or places, but such as are extravagant in times,52xm(COM since persons are more sensitive even, though the cause has ceased to operate, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the b52xm(COMody owing to sleep, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, whe52xm(COMn something has caused motion in water or air, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, and, this [the portion of water o52xm(COMr air],
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