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the following would be a better explanation of it than that proposed by Democritus,or those involving beginnings which are not extravagant in any of these respects, should be more perceptible at night [than by day], though the cause has ceased to operate, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, because when proceeding thus in the dayWWW(98zg(COMntime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the body owing to sleep, as a result of which sleepers foresee the future even relatively to such events, since persons arWWW(98zg(COMne more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, in whatever way they arrive, when something has caused motion in water or air, this [the portion of water or air], who alleges ‘images’ and ‘WWW(98zg(COMnemanations’ as its cause. As, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, such motion propagates itself to a certain poinWWW(98zg(COMnt, and,