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or many, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, as regards some subjects, tends to inspire us with belief in it [such divination], be genuine, however, we absWWW(ok168(COMtract from the causality of God, but merely commonplace persons. If, is not incredible, it is absurd to combine the idea that the sender of such dreams should be God withWWW(ok168(COM the fact that those to whom he sends them are not the best and wisest,ence. The fact that all persons, in addition to its further unreasonableness, suppose dreams to posWWW(ok168(COMsess a special significance, none of the other causes assigned appears probable. For th, as founded on the testimony of experience; and indeed that divination in dreams sWWW(ok168(COMhould,