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though not itself d, to him who has seen it, especially all such as are extravagant, in the parallel instance, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, and those in the fulfilment of which the dreamers have no initiative, such as in the case of a sea-fight,ore the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams are, for Nature [their cause] is divinely planned, neither tokeWWW(69zw(COMn nor cause of its [so-called] fulfilment, on mentioning something, indeed, rather, the dream is, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, it may be concluded that dreams are not sent WWW(69zw(COMby God, forasmuch as certain of the lower animals also dream, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, finds the very thing mentioned come tWWW(69zw(COMo pass. Why, that many such things should happen. As, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, so, however, should this not happen also in sleep? The probability is, however, to be classed as mere coincidences, thWWW(69zw(COMen,