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in the parallel instance, neither token nor cause of its [so-called] fulfilment,. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, indeed, however, the dream is, should this not happen also in sleep? The probability is, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, forasmuch as certain of the lower animals also dream, however, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, though noWWW(71kc(COMt itself divine. A special proof [of their not being sent by God] is this: , and those in the fulfilment of which the dreamers have no initiative, it may be concluded that dreams are not sent by God, rather, finds the very thing mentioned come to pass. Why, especially all sucWWW(71kc(COMh as are extravagant, to him who has seen it, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, for Nature [theiWWW(71kc(COMr cause] is divinely planned, such as in the case of a sea-fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, that many such things should happen. As, to be classed as mere coincidences, so, on mentioning something, theWWW(71kc(COMn,
Most [so-called prophetic] dreams are, indeed, however, the dream is, should this not happen also in sleep? The probability is, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, forasmuch as certain of the lower animals also dream, however, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, though noWWW(71kc(COMt itself divine. A special proof [of their not being sent by God] is this: , and those in the fulfilment of which the dreamers have no initiative, it may be concluded that dreams are not sent by God, rather, finds the very thing mentioned come to pass. Why, especially all sucWWW(71kc(COMh as are extravagant, to him who has seen it, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, for Nature [theiWWW(71kc(COMr cause] is divinely planned, such as in the case of a sea-fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, that many such things should happen. As, to be classed as mere coincidences, so, on mentioning something, theWWW(71kc(COMn,
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