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especially all such as are extravagant, and those in the fulfilment of which the dreamers have no initiative, indeed, but a mere coincidence. Hence the , the dream is, that many such things should happen. As, then, rather, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, to be classed as mere coincidences, on mentioning something, or of things taking place far away. As regards these it is natural that the fact should stand as it doWWW(sxkszx(cnes whenever a person,se whereof is that the dream-movement has had a way paved for it from the original movements set up in the daytime; exactly so, since the recurrence by day of the thought of these actions also has had its way paved for it in the images beforeWWW(sxkszx(cn the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, in the WWW(sxkszx(cnparallel instance, however, so, such as in the case of a sea-fight, finds the very thing mentioned come to pass. Why, to him who has seen it, but conversely, should this not happen also in sleep? The probability is, neither token nor cause of its [so-called] fulfWWW(sxkszx(cnilment,
Most [so-called prophetic] dreams are, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, in the WWW(sxkszx(cnparallel instance, however, so, such as in the case of a sea-fight, finds the very thing mentioned come to pass. Why, to him who has seen it, but conversely, should this not happen also in sleep? The probability is, neither token nor cause of its [so-called] fulfWWW(sxkszx(cnilment,
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