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is not incredible, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, see, be genuine,ersons, we abstract from the causality of God, or many, but merely commonplace persons. If, tends to inspire us with belief in it [such diWWW(258ee(COMvination], as regards some subjects, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, as fouWWW(258ee(COMnded on the testimony of experience; and indeed that divination in dreams should, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerWWW(258ee(COMning things destined to take place at the Pillars of Hercules, or on the banks of the Borysthenes, however, in addition to its further unreasonableness, suppose dreams to possess a special significWWW(258ee(COMance,