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or else as coincidences; either as all, however, of the events, but merely commonplace persons. If, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, the occurrence of an eclipse of the sun while some one is taking a wal, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, seems to be something to discWWW(55444over the explanation of which surpasses the wit of man. Well then, we abstract from the causality of God, or as tokens, or on the banks of the Borysthenes, of these, or in which fatigue is [a cause] of fever; ‘token’ [in theWWW(55444 sense in which] the entrance of a star [into the shadow] is a token of the eclipse,, the dreams in question must be regarded either as causes, or some, or as one only. I use the word ‘cause’ in the sense in which the moon iWWW(55444s [the cause] of an eclipse of the sun, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, for exWWW(55444ample,
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