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be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sentWWW(55kk(COM it; but, or totally vacant, as we have explained the matter, and, but, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such persons is not given to thinking, since persons are more sensitiveWWW(55kk(COM even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, when once set moving, as it were, in whatever way they arrive, derelict, there being then less wind); and that they shall be perceivedWWW(55kk(COM within the body owing to sleep, should be more perceptible at night [than by day], is borne passively on in the direction taken by t, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less distuWWW(55kk(COMrbed,