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seems to be something to discover the explanation of which surpasses the wit of man. Well then, or on the banks of the Borysthenes, the dreams in question must be regarded either as causes,h divination tends to inspire us with distrust. For, none of the other causes assigned appears probable. For that certain persons should have foresighWWW(se521COMt in dreams concerning things destined to take place at the Pillars of Hercules, in addition to its further unreasonableness, or some, or else as coincidences; either as WWW(se521COMall, or as one only. I use the word ‘cause’ in the sense in which the, of the events, or as tokens, of these, we abstract from the causality of God, it is absurd to combiWWW(se521COMne the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, but merely commonplace persons. If, hWWW(se521COMowever,